A tale of two op-eds
They are both about Haiti. They are both worth reading. In my view, one is the best of op-eds and one is the worst. Please read them and say what you think and why.
Op-ed #1: In the February 7 New York Times, Ben Fountain takes us to rural Haiti in 1999. After driving for a few hours away from Port-au-Prince, he saw sprawling mansions in the hillsides. “Had oil been discovered in Haiti”? His Haitian friend shook his head: “Drogue. Drugs.” Fountain talks about how Haiti, 10 years ago, had become a major transshipment point for cocaine from South America to the United States. It still is. The Haitian military helps keep this billion-dollar-a-year trade going. Fountain concludes: “So it’s come to this: the richest country in the hemisphere and the poorest, the first republic and the second, trapped together in the New World’s most glaring modern failure: the war on drugs.”

Op-ed #2: In the February 5 Wall Street Journal, Lawrence Harrison writes from Boston about how the Haitian people’s widespread devotion to voodoo is its “curse.” He states that although Haiti has received billions of dollars in foreign aid over the past half-century, its progress indicators are more like those of Africa than Latin America. The reason: the powerful influence of voodoo, which, he explains came from Africa and continues to be an “obstacle to development” there. Harrison avers that that all Haitians feel its influence. His sources of data? A son-in-law of his “who is Haitian and holds a graduate degree from Harvard.” And an American missionary who lived in Haiti for 20 years. Shaky grounds? Not for Harrison, who sums it all up for us: “Haiti’s predicament is caused by a set of values, beliefs, and attitudes…”
Image: “Members of the Jordanian Special Weapons and Tactics (SWAT) team of the United Nations Stabilization Mission in Haiti (MINUSTAH) take position during a drug seizure exercise. 22/Dec/2008. UN Photo/Marco Dormino.” Link. Creative commons licensed Flickr content.




In a presentation at
If Paul Farmer were to have his way, the answer is yes. Farmer–cultural anthropologist, medical doctor, and health advocate for the poor–
